Field recordings made at Fort Good Hope and Colville Lake, Northwest Territories, Canada, in the summers of 1961 and 1962. Includes vocabulary and phrase lists relating to hunting, animals, berry-picking, material culture, place names, health, and body parts; songs; autobiographical stories; animal stories; conversations with children.

Linguistic field recordings of the Quileute language made by Eric Hamp, based on Manuel J. Andrade's "Quileute Texts" (Columbia University Press, 1931.) The recordings consist of Hamp reading back from Andrade's transcription of Quileute texts to Beatrice Black, a Quileute-speaking consultant, who repeats them in the correct pronunciation, provides explanation, and suggests corrections. Includes occasional discussions in English, with some infrequent English translations of the text. Texts included are primarily Quileute legends and folklore, with some speeches and descriptions of Quileute life, customs, and history. Recorded at Taholah, Washington, in August 1969.

Audio recordings, primarily linguistic field recordings of Native American languges, removed from the James M. Crawford papers. The bulk of the recordings are in three areas: Alabama songs, stories, and fiddle music; Cocopa folklore, autobiographical stories, songs, and elicited words and sentences; Yuchi autobiographical stories, conversations, and elicitied word lists. Other material includes: Cherokee conversations; Chickasaw word and phrases lists; readings from a Chontal-Spanish dictionary; a Diegueño text; words lists and discussion regarding the Mobilian trade language (Yama); intermixed Mobilian, Choctaw, and Koasati word lists; Mohave songs, with explanations; a Navajo elicitation session, with interview and conversation; elicited Shoshoni expressions; Tolowa songs, Yavapai word lists and texts; and Yuki words and expressions. The small amount of non-Native American material in the collection generally consists of unidentified conversations, readings of English and Russian texts, and recordings of baby talk.